Now in its third year, the AVBOB Poetry Project has garnered several industry prizes.

I Wish I'd Said: Volume 2 includes 101 poems with English translations: 55 specially commissioned poems and 44 poems drawn from the 2018 competition. And, following the blueprint of the first volume, we pay homage to the Khoisan languages, by including two poems by the |Xam poet Dia!kwain. South African poets old and new were asked to submit poems on loss, grieving, love and consolation in their mother tongues.

This new collection – and the online poetry portal – forms a space where the voiceless may be heard, and where we find common ground. Loss is a universal language and poetry its voice.

Die meeste sterre is lankal dood is die bekroonde digter Johann de Lange se dertiende bundel. Dit bestaan uit ses afdelings, deurgaans gewy aan vlietende oomblikke vasgevang in 'n vers ("om met woorde die onsegbare te sê"). Die bundel het 'n elegiese toonaard, en word oorheers deur 'n bewustheid van verlies & verganklikheid, van "inskaduwings van die lig". Verse oor die skryfproses figureer as teenvoeter vir die verbygaande aard van mens wees. Dit is verse vir "my mooi dooies". In "Oggendmusiek" beskryf die digter 'n vroegoggendkoor van voëls voor sonsopkoms, elders 'n koorddanser, voetjie vir voetjie oor die spantou. Soos in sy vorige werk is die erotiese verse 'n hoogtepunt in die bundel, bv in "Ode aan die mielie": "Nét so, nog aan die oggend ­­ tussen die syige bene van die dag ­­staan hy, volryp, pittig & reg."

Bloed & sneeu

Bloed op sneeu is ’n pasgebore rooi,
van iets gewond, ’n struikelende spoor.
En die sneeu? Is daar énigiets so mooi,
so prilwit gespits, as ’n haseoor?

Die suurlemoen is een van die mees veelsydige vrugte in die natuur – dit kan ingespan word vir reiniging, genesing, skoonheid en geursel in kos. Suurlemoenseisoen bevat 52 werkstukke wat ontwerp is om die suur van die lewe te neem en dit te verander in iets soets.

Die verskillende onderwerpe is in ’n spesifieke volgorde gekies:

1. Reinig: die skoonmaak van wonde

2. Genees: die heling van wonde

3. Mooi maak: die vermooiing van letsels

4. Geur – sout: Selfs wanneer dinge vir ons suur lyk, is die Here goed. Leer hoe om na die lewe te kyk en dit raak te sien.

5. Geur – soet: Ons word oortuig van God se goedheid te midde van spatsels suur.

Die boek wil lesers help om anders na hul lewe en omstandighede te kyk en te begin dink in terme van die liefde en goedheid van God as ’n Vader, Verlosser en Vertrooster. Om te besef dat daar in Hóm altyd ’n oplossing is vir selfs die suurste suur wat die lewe kan opdis.

This 1949 novella about the violent expulsion of Palestinian villagers by the Israeli army has long been considered a modern Hebrew masterpiece, and it has also given rise to fierce controversy over the years. Published just months after the end of the 1948 Arab-Israeli War, Khirbet Khizeh (the 'kh' pronounced like the 'ch' in 'Bach') was an immediate sensation when it first appeared. Thousands of Israeli Jews rushed to read it, the critics began to argue about it, and a Palestinian journalist in Nablus described it as a sign that the Israeli army had a conscience and that peace was possible. Since then, the book has continued to challenge and disturb. The various debates it has prompted would themselves make Khirbet Khizeh worth reading, but the novella is much more than a vital historical document: it is also a great work of art. Yizhar's haunting, lyrical style and charged registration of the landscape are in many ways as startling as his wrenchingly honest view of one of Israel's defining moments. Despite its international reputation, this is the first UK publication of Khirbet Khizeh.

Johann de Lange, wat in 2011 die Hertzogprys vir poesie ontvang het vir sy bundel Die algebra van nood (2009), bevestig met hierdie bundel kwatryne sy meesterskap. Die bundel bestaan uit 100 kwatryne wat in ses afdelings verdeel is. Binne die klein bestek van vier reels kry De Lange dit telkens reg om kort flitse – byna soos weerlig – van betekenis aan die leser oor te dra. Dit is haas onmoontlik om die groot verskeidenheid temas wat in hierdie gedigte aangeraak word, saam te vat. Daar is liefdesverse, verse oor voels, plante, verwysings na ander skrywers wat wissel van die ou Grieke Theognis en Anakreon tot by Afrikaanse digters soos Joan Hambidge en Sheila Cussons, daar is kort besinnings oor verganklikheid en die tydloosheid van 'n by wat in amber gevang is, verlies en die dood. Bowenal demonstreer die digter hier op verbluffende wyse wat met die digtheid van digterlike taal vermag kan word.

Speaking during the early stages of the First World War – with the Western Front just miles away and thousands of young men dying – Rudolf Steiner focuses on the subject of death. In particular, he addresses the difficult question of why some people die prematurely, particularly in youth. Steiner also speaks of the deaths of three of his acquaintances, having made contact with their living souls in the afterlife. He voices their own words and describes the first stages of their journeys after death. Rudolf Steiner strikes a second chord with the description of the task of Central Europe in the context of the various ‘Folk-souls’. The influences of these spiritual entities are reflected in the culture and life of various peoples, but do not promote nationalism. In fact, nationalism can only be transcended when we understand and recognize our differences. This approach is based on phenomenology rather than value-judgements. The third main theme running through these lectures relates to understanding the impulses and connections active in history. Reaching beyond simple notions of ‘fate’, are we able to allow for the workings of the impulse of Christ? These extraordinary lectures, previously unpublished in English, are presented here with an introduction, notes and an index.

Radical right-wing populist parties, such as Geert Wilders' Party for Freedom, Marine Le Pen's National Front or Nigel Farage's UKIP, are becoming increasingly influential in Western European democracies. Their electoral support is growing, their impact on policy-making is substantial, and in recent years several radical right-wing populist parties have assumed office or supported minority governments. Are these developments the cause and/or consequence of the mainstreaming of radical right-wing populist parties? Have radical right-wing populist parties expanded their issue profiles, moderated their policy positions, toned down their anti-establishment rhetoric and shed their extreme right reputations to attract more voters and/or become coalition partners? This timely book answers these questions on the basis of both comparative research and a wide range of case studies, covering Austria, Belgium, Denmark, Finland, France, the Netherlands, Norway, Switzerland, and the United Kingdom. Analysing the extent to which radical right-wing populist parties have become part of mainstream politics, as well as the factors and conditions which facilitate this trend, this book is essential reading for students and scholars working in European politics, in addition to anyone interested in party politics and current affairs more generally.

’n Ryk geskakeerde bundel waarin dié bekroonde digter indringend fokus op temas soos, onder meer, skoonheid teenoor verval, die skoonheid in verval, die weerloosheid van die lewe en menswees, en die erotiek wat tog so deel vorm van elke mens. Die verse is pretensieloos en daar is geen poging om die leser te beïndruk met ’n verwikkelde verwysingswêreld nie. Eenvoud is die eerste wagwoord, en die tweede is eerlikheid.

Winner of the National Jewish Book AwardInternational Bestseller " An] ingenious work that circles around the rise of a state, the tragic destiny of a mother, a boy's creation of a new self." -- "The New Yorker" A family saga and a magical self-portrait of a writer who witnessed the birth of a nation and lived through its turbulent history. "A Tale of Love and Darkness" is the story of a boy who grows up in war-torn Jerusalem, in a small apartment crowded with books in twelve languages and relatives speaking nearly as many. The story of an adolescent whose life has been changed forever by his mother's suicide. The story of a man who leaves the constraints of his family and community to join a kibbutz, change his name, marry, have children. The story of a writer who becomes an active participant in the political life of his nation. "One of the most enchanting and deeply satisfying books that I have read in many years." -- "New Republic"

Aangrypende gedigte deur 'n fyn woordkunstenaar. Hierdie Hertzogpryswenner se nuwe bundel is ’n hoogtepunt in sy oeuvre. Die gedigte bied ’n deurlopende gesprek met ’n wyer wereld – ook insigte in daardie wereld: die mens, die natuur, die kunste, literatuur, filosofie. Die gedigte is toeganklik, eerlik, menslik, maar die ruwe werklikhede van ons bestaan word nooit gekamoefleer of ontken nie.

In a private conversation on his deathbed, Rudolf Steiner informed his friend Count Polzer-Hoditz of three spiritual problems that would need to be resolved in the coming years: 'Firstly, the question of the two Johns [John the Baptist and John the Evangelist]. Secondly: Who was Dmitri? Thirdly: Where did Caspar Hauser come from?' Tackling these issues, said Steiner, would be of critical importance for humanity's future. He added: 'In all three problems it is important that one's gaze is directed not towards death but towards birth. Where did they come from and with what tasks?' In Dmitri's case, Steiner emphasized that the most important thing was to discover what was to have been achieved through him. --- Utilizing the significant clues left by Rudolf Steiner, Sergei O. Prokofieff takes on the second of these tasks, the great unsolved mystery of Russian history. Tsarevich Dmitri, the son of Tsar Ivan the Terrible, was tragically murdered as a young boy. Later, he was impersonated by a series of rogues and pretenders. Prokofieff's wide-ranging study integrates historical, psychological and spiritual-scientific perspectives to work towards the truth behind Dmitri's brief life, his mission and the distortions created by the 'false Dmitris'. He also examines the significance of Friedrich Schiller's unfinished play, Demetrius.

During the refounding of the Anthroposophical Society as the General Anthroposophical Society at Christmas 1923/24, Rudolf Steiner also reconstituted, as the School of Spiritual Science, the Esoteric School he had led in three classes from 1904 to 1914, at the same time extending its scope by adding artistic and scientific Sections. However, owing to his illness and later death in March 1925, he was only able to make a beginning by establishing the First Class and the Sections. The actual step from the Esoteric School to the School of Spiritual Science was nevertheless an exceptional one. The Esoteric School from Helena Blavatsky's time had been secret. Its existence was known only to those personally invited to participate. In contrast, the existence of the School of Spiritual Science was stated openly in the public statutes of the General Anthroposophical Society. From the Christmas Conference onwards, Rudolf Steiner worked within this publicly acknowledged framework. The Class Lessons comprise a complete spiritual course of nineteen fundamental lessons given between February and August 1924, several lessons given at other locations, and seven further lessons from September 1924 which take up the themes of the first part of the nineteen lessons in a modified form. This authentic, accurate and high-quality bilingual edition - with English and German texts printed side by side - is published in conjunction with the School of Spiritual Science at the Goetheanum. A compact four-volume clothbound set, it features plates with Rudolf Steiner's handwritten notes of the mantras and reproductions of his original colour blackboard drawings. The translations of the mantric verses have been reworked by a committed group of translators, linguists and editors, expressing subtleties of meaning, grammatical accuracy and poetic style whilst retaining the original sound and metre of the German mantric forms. Three versions of the existing English translations are also included.

In a previously-unavailable series of talks to the general public, Rudolf Steiner builds systematically, lecture by lecture, on the fundamentals of spiritual science - from the nature of spiritual knowledge and its relationship to conventional science, the path of personal development and the task of metaphysical research, to specific questions on the mystery of death, the meaning of fairy-tales, the significance of morality and the roles of individual figures in human evolution, such as Leonardo da Vinci, Raphael and Jacob Boehme. At the time of these presentations, Steiner had already worked in Berlin for many years, and thus, '...could reckon with a regularly returning audience to whom what mattered was to enter ever more deeply into the areas of knowledge that were newly opening up to them' (Marie Steiner). As a consequence - and through 'a series of inter-connecting lectures whose themes are entwined with one another' - he was able to communicate a coherent and challenging spiritual perception of reality, based on his personal research. Presented here with notes, an index and an introduction by Simon Blaxland-de Lange, the 14 lectures include: 'How is Spiritual Science Refuted?'; 'On What Foundation is Spiritual Science Based'; 'The Tasks of Spiritual Research for both Present and Future'; 'Errors of Spiritual Research'; 'Results of Spiritual Research for Vital Questions and the Riddle of Death'; The World-Conception of a Cultural Researcher of the Present, Herman Grimm' and 'The Legacy of the Nineteenth Century'.

The theme of Margaret M. De Lange's second book published by Trolley is one of loneliness. It is a personal documentary, which follows people close to her as well as some that she has met only briefly, and the solitude they encounter.

Hertzogpryswenner De Lange se jongste gedigte getuig van 'n gevoeligheid en 'n diepte soos nog nie vantevore by hierdie digter nie. Met sy fokus op die mens en die natuur, boei De Lange die leser opnuut in toeganklike verse wat wissel van die elegiese tot die sardoniese. Die erns van die menslike drama van leef en sterf word telkens verlig met heerlike humor. Maar alhoewel die ironie aan die een kant spreek van onthulling, spreek dit andersyds van deernis. Temas sluit in vryheid, afstand, skoonheid, dood, pyn, verlies, religie, seks. Van die erotiese gedigte spreek besonder sterk van die intensiteit van menslike verlange en eensaamheid. En oor alles heers die woord delikaat en kragtig gehanteer.

Successful operation of the activated sludge process relies heavily on the ability to effectively separate mixed liquor into return activated sludge (RAS) and a high quality final effluent. Solids separation efficiency is dictated in large part by the relative population of floc-forming and filamentous microorganisms present in the activated sludge. During normal operation, mixed liquor will be composed primarily of floc-formers with relatively low levels of filamentous organisms. Some population of filamentous organisms is necessary to promote the formation of larger flocs and prevent development of a "pin-floc" condition, which often results in high effluent turbidities (Jenkins, 2004). However, when conditions favoring the growth of filaments over floc-formers occur, a condition commonly referred to as filamentous "bulking" may occur.

Underlying Sergei O. Prokofieff's life's work was a fundamental research-theme to which he returned to repeatedly: the individuality of Rudolf Steiner as manifested through his past incarnations on Earth. Beginning in 1982, inspired by a visit to an exhibition on The Epic of Gilgamesh, Prokofieff planned a full-scale spiritual biography with the intention of finding an answer to the question: Who is Rudolf Steiner? In a sequence of five past incarnations - as indicated by Steiner himself - and culminating in the life of Rudolf Steiner, Prokofieff searched for the inner thread between the six stages of this great, all-encompassing life. His intention was to find not only the outer connections in this sequence but also the deeper, more esoteric stream that offers the key to the unique significance of this individuality. In 1984, Prokofieff began to write the first chapter about Rudolf Steiner's incarnation as Enkidu in Sumer. Sadly, many obstacles in his path were to prevent him finalising the project. However, the author returned to the book in his final months, preparing a Preface that outlines its conception together with a summary chapter on Rudolf Steiner's evolutionary journey. This precious 'fragment' of a biography features valuable additional material, including: a full introduction to the relationship of the anthroposophical movement to other occult streams of esoteric Christianity and their Masters; a detailed spiritual-scientific interpretation of the Epic of Gilgamesh that establishes Rudolf Steiner's connection with the being of Jesus of Nazareth, and an exploration of Steiner's relationship to the Nathan soul, the Luke Jesus child. Serious students of anthroposophy will welcome these final writings from the pen of one of Rudolf Steiner's most faithful and insightful disciples.

Migration, participation, and citizenship, are central political and social concerns, are deeply affected by money. The role of money - tangible, intangible, conceptual, and as a policy tool - is understudied, overlooked, and analytically underdeveloped. For sending and receiving societies, migrants, their families, employers, NGOs, or private institutions, money defines the border, inclusion or exclusion, opportunity structures, and equality or the lack thereof. Through the analytical lens of money, the chapters in this book expose hidden and sometimes contradictory policy objectives, unwanted consequences, and inconsistent regulatory structures. The authors from a range of fields provide multiple perspectives on how money shapes decisions from all actors in migration trajectories, from micro to macro level. Taking an interdisciplinary approach, the book draws on case studies from Europe, the Americas, Asia, and Africa. This comprehensive overview brings to light the deep global impacts money has on migration and citizenship.

The late nineteenth-century was an era of contrasts. On the one hand, philosophical materialism was increasing its influence over science. On the other, there was a growing social awareness and quest for spiritual values. Karl Koenig explores the personal stories of twenty-nine pioneers whose work and experiences helped shape that era. They include artists and writers, social reformers, philosophers and political activists, and scientists. He considers how they responded as individuals to the challenges of the changing world around them. His insights and conclusions are relevant for us today, as we face our own time of change and upheaval. The biographies include Helen Keller (1880 1968), Samuel Hahnemann (1755 1843), Sigmund Freud (1856 1939), Lou Salome (1861 1937), Gustav Mahler (1860 1911), Charles Darwin (1809 1882) and Adolf von Hildebrand (1847 1921).

The heart of this volume comprises Rudolf Steiner's commentary on the elemental forces that are responsible for our earthly nature as human beings - forces that influence us through our membership of a national or geographical group. When such elemental forces are not recognised and understood, he states, they cause conflict and chaos. However, Steiner indicates an important accompanying task that calls upon each human being to develop individuality, emancipating ourselves from the earthly influences underlying national and racial groups.These great themes are framed by Rudolf Steiner's pioneering research into the two major Northern folk-poems, the Kalevala and The Dream Song of Olaf Asteson. The former tells of the elemental spirits who created the conditions for our earthly incarnation, whereas the Dream Song has to do with the drama of excarnation - the journey of the human soul after death. Linking these vast motifs is Steiner's unique description of the mission and tasks of the Russian people and the contrast of their destiny to the North American people (who, he says, are 'dominating the Earth for a brief period of increasing splendour'). Steiner explains how elemental beings, responsible for the balance of land and sea, have created conditions where various peoples are enabled to develop their gifts and fulfil their destinies. Thus he speaks of Finland as the ancient conscience of Europe, Russia as the future bearer of the Christ-imbued Spirit Self, and the differing but complementary environments of Germany and Britain. Strikingly, he states that, 'no souls on Earth love one another more than those living in Central Europe and those living in the British Isles'. Rudolf Steiner also speaks of the necessary work of luciferic and ahrimanic beings that collaborate to enable the solid spatial forms of our physical bodies. Likewise, they influence our etheric and astral bodies, facilitating thinking, feeling and will to be imbued with life and consciousness.

'He [Harwood] is the sole Horatio known to me in this age of Hamlets...' - C. S. Lewis, from Surprised by Joy --- Cecil Harwood (1898-1975) - lecturer, Waldorf teacher, writer, editor and anthroposophist - pioneered and developed the first Rudolf Steiner (Waldorf) school in the United Kingdom (the New School in London, now Michael Hall School in Sussex). He also led the Anthroposophical Society in Great Britain for some 37 years. In 1922, at the age of 24, Harwood attended a festival of English folk song and dance in Cornwall, alongside his life-long friend Owen Barfield. It was here - and not in the academic citadel of Oxford University, where they were both part of the literary circle known as the Inklings - that Harwood and Barfield were to encounter the work of Rudolf Steiner through meeting Daphne Olivier. Sun King's Counsellor provides an intricate picture of the human connections, cultural movements and spiritual background that contributed to what came together in Cornwall in 1922, leading to Harwood's life's work. Featuring a colour plate section and full index, it documents Harwood's early years and antecedents, marriages to Daphne Olivier and Margaret Lundgren, friendships with Barfield and C.S. Lewis, his life-changing meeting with anthroposophy and Rudolf Steiner, teaching and educational work, and Harwood's critical role in healing divisions within the Anthroposophical Society. Based on extensive research of primary sources, Blaxland-de Lange's biography reveals the multi-faceted, flexible and sacrificial nature of this unique personality. Alfred Cecil Harwood - he preferred 'Cecil' instead of Alfred, with its meaning of 'wise counsellor' - began his career with the hope of becoming a writer, and had neither the intention nor ambition to become a teacher or the head of a national organization. Yet he became both an exemplary teacher and leader, as well as a celebrated author, editor, translator and lecturer.

'Barfield towers above us all... the wisest and best of my unofficial teachers.' - C.S. Lewis --- 'We are well supplied with interesting writers, but Owen Barfield is not content to be merely interesting. His ambition is to set us free from the prison we have made for ourselves by our ways of knowing, our limited and false habits of thought, our "common sense".' - Saul Bellow --- Owen Barfield - philosopher, author, poet and critic - was a founding member of the Inklings, the private Oxford society that included the leading literary figures C.S. Lewis, J.R.R. Tolkien and Charles Williams. C.S. Lewis, who was greatly affected by Barfield during their long friendship, wrote of their many heated debates: 'I think he changed me a good deal more than I him.' Simon Blaxland-de Lange's biography - the first on Owen Barfield to be published - was written with the active cooperation of Barfield himself who, before his death in 1997, gave numerous interviews to the author and shared a large quantity of his papers and manuscripts. The fruit of this collaboration is a book that penetrates deeply into the life and thought of one of the most important figures of the twentieth century. It studies the influences on Barfield by the Romantic poet Coleridge and the philosopher Rudolf Steiner (founder of anthroposophy), and elaborates on Barfield's profound personal connection with C.S. Lewis. The book also features a biographical sketch in his own words (based on personally conducted interviews), and describes Barfield's strong relationship with North America and his dual profession as a lawyer and writer. This updated edition features vital new material including Barfield's own 'Psychography' from 1948 and an illustrative plate section.

Karl Koenig meditated intensely on the 52 weekly verses of Rudolf Steiner's Calendar of the Soul. He often encouraged his colleagues to find inner strength from the verses, and wrote this book as a guide for them, drawing out the patterns through the course of the year. There are also some lecture notes and additional essays. This book will be a useful and inspiring guide for anyone who wants to fully understand and experience Steiner's Calendar. There is also a separate complementary book, An Inner Journey Through the Year, which contains Koenig's 52 colour sketches based on the Calendar of the Soul.

Hebrew manuscripts are our most important source of knowledge about Jewish intellectual, religious and everyday life in the Middle Ages, and anyone wishing to engage with medieval Jewish history needs to know about the manuscripts themselves, how to study them, and the literary genres to which they belong. Colette Sirat offers a comprehensive overview of these subjects in this illustrated introduction to Hebrew manuscript culture. This 2002 work is a considerably re-structured, extended and updated version of an earlier presentation in French. It now encompasses all aspects of Hebrew manuscripts - textual, codicological and palaeographical - combining different disciplines to give an all-embracing view of the subject. The volume has been translated from the author's revision of her earlier French book, and edited for an English readership, by leading Hebrew scholar Nicholas de Lange, who worked closely with Professor Sirat in the preparation of the new book.